Thursday, 29 January 2009

To Answer Your Questions - Part 2

Part 2 of my answers to christiananswers.net's 44 Questions for the Yet-to-be-a-Believer. Part 1 is here.

4. How can anyone doubt the reliability of Scripture considering the number and proximity to originals of its many copied manuscripts?

There are two ways this question could be answered. One would be to demonstrate that, similarities aside, the differences between many of the known versions of the manuscripts should be worrying enough as to render laughable the concept of Biblical inerrancy. The other way would be to point out that the premise of the question is based on the non-sequitur that a greater number of corresponding texts somehow implies reliability. If that were the case, the Christian New Testament could be seen as less valid than the pre-Christian Old Testament, implying that Judaism is more correct than Christianity.

I also wonder what is meant by "originals" in the question?

5. Are you able to live consistently with your present worldview?

I'm not sure whether this question is intended to ask whether I can live in a consistent manner baring in mind the worldview I have, or whether I can live in a way consistent with my worldview.

Either way, the answer is yes, thanks.

6. Wouldn't it make better sense, even pragmatically, to live as though the God of the Bible does exist than as though He doesn't?

Would it make better sense to live in the pretense that a tyrannical, judgemental being in the sky watches my every move finding reasons to condemn me to an eternity of pain unless I dedicate a certain amount of my time and effort to unreservedly thanking him and glorifying his name, rather than to live trying honestly to better understand the world through rationality and evidence, free from the disingenuous and useless dogma and misplaced certainty of an ancient 'revealed' text?

No, it would not.

7. In what sense was Jesus a 'Good Man' if He was lying in His claim to be God?

It seems odd that the Christian website is asking the atheist in what sense Jesus was a good man, since it is their premise that he was good, not mine. If Jesus was lying about being the son of God (the alternative being that such quotes were attributed to him by his chroniclers) it certainly raises the question of whether he was a conman or whether his claims of divinity were a product of delusion. Nevertheless, if the Biblical accounts of his life (beyond the claims of divinity, of course) are correct, and he did heal the sick, help the poor, preach compassion and love and defy some of the sillier Jewish rules, then it does sound like he was a good man. Although of course it is not my place to judge another man's worth - Judge not, that ye be not judged.

8. Do you think that Jesus was misguided in affirming the truthfulness of Scripture?

Given that I have already rejected the idea that the scriptures are truthful, and the idea that Jesus was the son of God, the answer to this is evidently 'yes'.

9. If the Bible is not true, why is it so universally regarded as the 'Good Book'?

This argument is based on the argumentum ad populum (or as I call it, the Elvis Fallacy after the claim of his 1959 album that 50,000,000 Elvis Fans Can't Be Wrong). The truth is that any number of people can be wrong. Before it was demonstrated to be otherwise, the whole population of the world thought the Sun revolved around the Earth, but of course this did not make it so. The number of people holding an opinion has no baring on its veracity.

Question 9 is followed by a couple of follow on questions, so I'll answer those too.

-Are you aware that the Old Testament alone claims to be God's inspired word at least 2600 times?

This question appeals to the same circular reasoning of question 3 which I answered in part 1. The implication is that the Bible is true because the Bible says it's true. I could open up a new Word document now and copy and paste the words "This is the inspired word of God" 2600 times, print it out, get it bound, and then, by this logic, my magnum opus would have just as much claim to the divine well of truth as the Bible. Obviously, a book claiming something is not proof of that same book's claims.

Of course, this does not answer the question of whether I was aware of the number of times the Old Testament made claims of divine inspiration. I wasn't, but now I am. Thanks.

-Did you know that the Bible has been the number one best-seller every year since the 1436 invention of the Gutenberg printing press?

This is really a re-assertion of the same fallacy as question 9. Once again, the number of people to buy a particular book does not make any difference to the truth of that book's contents.

However once again, I have not answered the question. Yes, I did know that.

Part 3 will follow soon...

Wednesday, 28 January 2009

Terrorist ideologies suppressing free speech? Yes please

I work at a popular commercial TV company in the UK and as such, I see the company's duty logs. These are the records of all the communications received from the public: comments, complaints, questions... ok, it's mostly complaints. We get all sorts of bizarre complaints about even the most inconsequential detail, inoffensive remark or minor continuity error. However we also receive many communications from people genuinely offended by something aired.

There are certain archetypes that seem to run through these. For example, I've quickly learned that any message beginning "I read today in the Daily Mail that..." can safely be ignored. One such archetype is that of the Indignant Christian. If somebody on one of our shows takes the Lord's name in vain, portrays Jesus in any sort of comic light or, heaven forbid, seriously criticises the Christian faith, we are instantly flooded with the written equivalent of loud tuts and wagged fingers. We are briskly reminded that the church is a large part of Britain's history, that the Queen is the Defender of the Faith, that the viewer has the right not to have their beliefs belittled or their sensibilities offended.

While I personally believe that the ideal of free speech doesn't at all guarantee you the right not to be offended or have your beliefs belittled, and that one should only hold an opinion or belief if one is prepared to either defend it or live with its criticism, I can still understand why we receive these messages. However, there is a specific argument that is sometimes used in these complaints that I find deeply insidious. This argument generally goes something like the following: You shouldn't insult our lord Jesus because it offends us Christians. You wouldn't say that about Muhammad would you?

Now, let's look at the implications of that argument. The suggestion is that we wouldn't criticise Muhammad because the consequences could be too serious: hate campaigns, bombings and fatwas have resulted from such criticism. The modern reluctance to question Islam comes as a result of these terrorist activities which have been carried out by factions of fundamentalists whose aim is exactly that: to silence dissent and enquiry by making the consequences of criticism too great. This ideology of terrorism goes directly against the ideals of free speech that are central to the way of life which we in democratic countries fight to protect.

When someone asserts that we shouldn't criticise Christianity because we wouldn't do the same to Islam, they are implicitly giving their support to that terrorist ideal and forgetting that Islam's present imperviousness to evaluation has been bought with the blood of many innocent victims.

When people decry our society's permissive attitude to making fun of Christianity as against its reluctance to do the same of Islam, they have it the wrong way round. It is good that we are able to say what we like about Christianity because it is on that basis that free speech exists. As soon as a religion succeeds in marking itself out of bounds from jokes, satire or criticism, that religion may win a superficial battle, but it is our very ideal of freedom which bears the consequences of that meretricious victory.

Sir David Attenborough

As if Sir David Attenborough wasn't already enough of a legend, in an interview in the most recent edition of the Radio Times, he has spoken about his lack of belief in God ("It never really occurred to me to believe in God"), evolution ("Evolution is not a theory; it is a fact, every bit as much as the historical fact that William the Conqueror landed in 1066"), and death threats from Christians - ("They tell me to burn in hell and good riddance").

He also recounts a great response to the argument from design. When people ask him why he doesn't credit God in his nature programmes:

"They always mean beautiful things like hummingbirds.
I always reply by saying that I think of a little child in East Africa with a worm burrowing through his eyeball.

The worm cannot live in any other way, except by burrowing through eyeballs.

I find that hard to reconcile with the notion of a divine and benevolent creator."

As Russell Brand said of the Christian right after joking about chastity at the 2008 VMAs, "for a people that believe in forgiveness, they ain't half willing to pop a cap in your arse."

Tuesday, 27 January 2009

Embracing the Future

In a sudden and uncharacteristic surge of acceptance of progress, I've joined Twitter. All in the same week as setting up this blog too. I'm totally living in the 21st century now.

I can't say I totally understand the point of Twitter yet, but I've found Ben Goldacre, Rebecca Watson, Tim Minchin and Russell Brand on there, so it can't be all bad.

Thursday, 22 January 2009

To Answer Your Questions - Part 1

ChristianAnswers.net, home of unwitting comedian Ray Comfort, has a patronisingly titled list of 44 questions for the "not-yet-a-believer". It claims that "in fact, considering the evidence, it no doubt requires more faith to stand outside the circle of those who believe than to join it". Therefore, the sceptic is challenged to answer a long list of questions designed to challenge their misplaced faith in rationality and free though.

I love doing a good test. I was probably the only person at school who looked forward to spelling tests. I even love filling in those questionnaires about the service at hotels. So a test aiming to make not-yet-believers question why they're not Christians sounds like great fun.
As there are 44 questions, I will post up my answers a few at a time because to answer them all in one go would probably stall the internet. Here are the first few:

1. How do you explain the high degree of design and order in the universe?

There are so many answers that could be given to this, and they have all been given before: here and here, for example, so I will be relatively brief.

The appearance of design and order is an illusion, perfectly well accounted for by scientific models and theories of the origins, and progressions, of life and the universe. Modern organisms are products of evolution - the mechanism whereby only the genes of those animals fit enough to mate are passed on and therefore attributes that aid survival in an environment generally carry on in a population while attributes that hinder survival do not. This theory well explains the many beautiful and complex attributes we can observe in ourselves and every other living organism.

Our perception of our environment as designed is a flipside to this same process. Over millions of years we have evolved to best fit the environment in which we live. Where things in nature seem to have been designed for us, the truth is almost exactly the opposite: we have, by the blind forces of an unknowable and uncaring biological and physical process, been shaped over millions of years to fit that nature.

It is also worth quickly looking at the premise of the question and wondering whether the universe even has a "high degree of design and order". While there are plenty of lovely things in the world - Ray Comfort's banana of course being one of them (although not exactly as God designed), there are also plenty of terrible, uncaring things that make life difficult for us, like cancers and viruses. And for all the wonderful apparent order of something like the eye, there is the uselessness of vestigiality.

2. How do you account for the vast archaeological documentation of Biblical stories, places, and people?

I was unaware that there was "vast archaeological documentation of Biblical stories", being of the understanding that there were many parts of the Bible that lacked any outside substantiation. So with interest I followed a link that accompanied the question, concisely entitled In what ways have archaeological discoveries verified it?

The link contains a list of five examples of people or events in the Bible that have been accounted for by evidence outside the Bible. In each case, the example is of a relatively inconsequential detail, such as whether Solomon really was as wealthy as we're told. There is no mention of any of the slightly more damning archaeological cases against the Bible, such as the lack of evidence for a world-wide flood, the lack of evidence of an Arc, the lack of evidence that kangaroos and koalas managed to get from the middle east to Australia after the flood or the pretty scant evidence that the exodus even took place - especially since somewhere near mount Sinai should be the corpses of 3000 idol-worshipping Israelites.

Given that they haven't accounted for any of these major inconsistencies, I refute the question's premise that there is "vast archaeological documentation of Biblical stories".

3. Since absolutely no Bible prophecy has ever failed (and there are hundreds), how can one realistically remain unconvinced that the Bible is of Divine origin?

Again, the link that accompanies this question gives aloof descriptions of these fulfilled prophecies, similar to the archaeological evidences of the last question. The main point they make is that, in the Old Testament, many prophecies were made that were fulfilled in the New Testament, many of them by Jesus. Let us remember however that prophecies of saviours, second comings and redemption are common to many mythologies and that a burgeoning religious group would do well to capitalise on such prophecies to give themselves extra weight. An author writing about the life of a man they believe to be the Messiah would not necessarily be exempt from the temptations of augmenting facts with details that would tie into the ancient and revered prophecies of the Hebrew scriptures, in order to convince fellows Jews of Jesus' divinity. Most of the prophecies of the Old Testament, like those of Nostradamus and of many modern psychics, are characteristically woolly and unspecific and therefore easy to mold to any agenda if desired.

Question 3 is followed by a few specific examples, so I will address these.

- Explain David's graphic portrayal of Jesus' death by crucifixion (Psalm 22) 1000 years previous to crucifixion being established as a form of capital punishment?

Psalm 22 only has a few lines which could refer to the actual circumstances of the death of Christ and although the piercing of hands and feet is described, there is no mention of being affixed to anything, let alone a cross. Therefore I think it is fair to question whether this is a description of crucifixion since any mention of the most distinguishing element of this mode of punishment is omitted. While crucifixion may not have been established at the time of writing of the psalms, other punishments involving nails, hands and feet may have been.

- How could any mere human pinpoint the birth town of the Messiah seven full centuries before the fact, as did the prophet Micah?

There is substantial evidence to say that Jesus was not born in Bethlehem at all. Robin Lane Fox's Truth and Fiction in the Bible contains a very clear break down of all the evidence that contradicts the Biblical and traditional accounts of Jesus' birth. To mercilessly paraphrase his far more thorough explanation: Joseph would not have been required to travel to the town of his birth had their been a census, any census would only be interested in where people live now. If there had been a census ordered by Quirinius, it would not have applied to Joseph anyway as Nazareth was still self-governing. Although a census, ordered by Quirinius, is recorded by Josephus, it was 10 years after the death of King Herod who died in 4BC.

The story placing Jesus' birth in Bethlehem at the time of both Herod and Quirinius was therefore most likely a specific attempt by the authors of Matthew and Luke (or some earlier oral tradition) to fulfil Micah's prophecy to lend weight to the idea that Jesus was the saviour.

- Account for the odds (1 in 10 to the 157th power) that even just 48 (of 300) Old Testament prophecies were fulfilled in one person, i.e Jesus.

This seems like an extremely odd way to ask this question. Why 48 of 300? Why the use of numerical odds altogether? I can only assume this is a cunning ploy to attempt to fool otherwise scientifically minded people that they know what they're talking about.

However, as I have already discussed, prophecies fulfilled within the Bible - especially in events recounted by people who have a personal or political interest in conveying and spreading their message - cannot be taken credulously as evidence of anything.

- How was it possible for the Old Testament prophet Isaiah to have predicted the virgin birth of Jesus (Isaiah 7:14) 700 years before it occurred?

This might as well be the same question as the last two. I do not accept the premise that there was a virgin birth and therefore I do not accept the supposed fulfilment of this prophecy as evidence of anything.

These last three examples have all used a type of circular reasoning characteristic of defenders of Biblical inerrancy. The Bible is true because the Bible says it's true.

Part 2 will follow soon...