An excellent example has appeared in the letters to the editor of the Red Deer Express, a community newspaper in Alberta. I must admit, I found this through Pharyngula - I don't just routinely scan through all Canadian newspapers in the hope of gloriously eccentric characterisations of atheists.
Anyway, in response to an on-going discussion about atheism, this writer explains:
Being the hot topic of the day, any discussion of atheism, should include
these ‘difficult to admit’ points:
And then goes on to list five points that atheists would rather people not know about them.
Firstly, atheists claim that they themselves are god. They claim they have superior knowledge then the rest of us by trying to say that they have better knowledge because of their own thinking. They will not acknowledge anyone else to be above them.
"They claim they have superior knowledge then (sic) the rest of us by trying to say that they have better knowledge because of their own thinking." Uh... They claim to have "superior knowledge" because they have "better knowledge"? Buh?
I'm not sure what she means when she says "they will not acknowledge anyone else to be above them". Biologically, I don't acknowledge anyone above me. I see all organisms around today on an equal level, since by our survival each of us has proven our fitness to be here (perhaps excepting the panda, which seems to be doing it's best to become extinct, thwarted only by the tenacious efforts of a handful of Chinese zoologists). I also do not see myself, or humanity in general, above any other species. Each species that survives must be equally well evolved for their surroundings.
But on a human level, I happily accept the hierachical organisation of society that puts some (or most, in fact) people in positions of more power than me.
And I certainly do not think I am god. But, an important part of rationalism is always admitting that you might be wrong.
Secondly, atheists have been hurt somewhere in their lives, can’t understand suffering, and are mad at God — so it is easier to deny there is one.Wow, that's quite a generalisation. Some atheists have been hurt in their lives, just as some Christians have, and so have some Buddhists and some Muslims. Everyone has been hurt to a greater or lesser extent in their lives, so this point is irrelevant. And I don't understand why atheists shouldn't be able to understand suffering.
It's also a contradiction in terms: we are mad at God so we deny there is one? We're not mad at god precisely because we deny there is one. How can being angry at something lead you to decide that it doesn't exist?
Thirdly, atheists are looking for God for the same reason a thief would be looking for a police officer. They don’t want to be accountable to a higher being because of the wrong things they do.
No, atheists are looking for God for the same reason a thief would be looking for the toothfairy. We're not. Because we don't believe it exists.
Fourthly, atheists forget that when a person goes to a museum and admires a painting, that there was a painter/designer of that art piece. The art piece is absolute evidence of a painter and not caused by random nothingness.
All of the world, stars, animals, plants, oceans, and mountains are absolute proof of a divine intelligent being (beyond our human ability and thinking) who made these things.
Can the atheist make a tree? It is scientifically impossible for bees to fly (laws of physics) and yet they do. It is impossible for our eyes to see and yet they do. What more proof does an atheist need than their own heart pumping in their chest without them commanding their heart to pump each beat in perfect timing each and every second necessary?
This is a common way of phrasing the argument from design. You can see a painting and you know it was made by a painter, therefore the Earth/a tree/humans/a sponge/HIV or whatever must have been made by some kind of designer too. The problem is, the logic doesn't follow. Just because one or two or any number of things have been created in one way, doesn't mean that everything else was made the same way. In fact, a wall may be green because a painter has worked on it, but a leaf is not green for the same reason.
She uses some interesting examples to make her point:
"Can the atheist make a tree?"
Well, no. But surely this is as much an argument against the tree being created as anything else.
"It is scientifically impossible for bees to fly"
This was believed for some time since a couple of French entomologists suggested that bees' flight defied aerodynamics in 1934. However, unfortunately for this writer, the flight of bees has been thoroughly explained since the '30s and is no longer a mystery. Plus, on a note of pedantry, saying something is scientifically impossible doesn't really make any sense. The best she could have said is that it was unexplained by science.
"It is impossible for our eyes to see"
This claim is a little more myserious. I'm not sure on what basis she has decided that vision should be impossible, but it clearly isn't, and in fact eyes are very well understood by biologists.
"Their own heart pumping in their chest without them commanding their heart to pump each beat"
It's fairly obvious after even the briefest moment of consideration that we don't need to consciously attend to everything our body does. I don't need to purposefully tell my lungs to take in air every few seconds. I don't even really need to think too hard about what I want my limbs to do. What is the writer suggesting? That God is constantly monitoring the heart and breathing rates of every human, and every other animal, all the time? If that's the alternative, the idea that our brain stem can automate our bodily functions sounds considerably more plausible. And if you factor in the biological and physiological evidence we have that this is, indeed, the case, the writer's argument starts to look rather misguided.
Fifthly, denial is a strong coping mechanism in crisis, but does not serve anyone in the long run. Like an ostrich with its head in the sand, an atheist denies God not because God does not exist—but because the atheist doesn’t want God to exist and does not want to see the truth and evidence in front of their eyes.
I would rather believe in God and make sure my life is doing what is acceptable to this Superior Being than to not believe in God and find out I will be accountable to this God for everything I’ve done after I die. With 84% of the world’s population believing in the existence of God, I think the majority rules in this case.
I wonder what reason the writer would give if asked why she does not pray to Allah five times a day, or why she does not hold the cow as sacred, or why she does not sacrifice livestock to Neptune before embarking on travel. Is she denying these other faiths because she does not want them to be true? Isn't the evidence of these faiths just as close in front of her eyes as the evidence of hers is in front of ours? She cheerfully lives her life as an atheist to all other gods yet criticises those who do not believe in hers.
She would rather believe in God and make sure her life is doing what is acceptable to this Superior Being, but she is not taking into account the other superior beings whose existence is equally likely and equally self-evident. She is almost certainly not doing what is acceptable to them.
She ends with the argument ad populum. Apart from the fact that the popularity of an idea has no baring on its veracity, she also ignores the fact that, even if 84% of people believe in God (the statistics I found indicate that 86% are religious although only 54% are monotheistic), they certainly don't all believe in the same god. Even those that do believe in the same god often disagree wildly in what sorts of behaviour will please him/her/it. Personally I do not agree that the majority rules in this, or any, case.
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